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Simurrum

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Kingdom of Simurrum
𒋛𒈬𒌨𒊑𒅎
3rd millennium BCE–2nd millennium BCE
Territory of Simurrum in the Mesopotamia area
Territory of Simurrum in the Mesopotamia area
Common languages
Akkadian
GovernmentMonarchy
Historical eraEarly Bronze
• Established
3rd millennium BCE
• Disestablished
2nd millennium BCE
Today part ofIraq and Iran

Simurrum (Akkadian: 𒋛𒈬𒌨𒊑𒅎: Si-mu-ur-ri-im)[1] was an important city state of the Mesopotamian area from around 2000 BCE to 1500 BCE, during the period of the Akkadian Empire down to Ur III. The Simurrum Kingdom disappears from records after the Old Babylonian period.[2] It has been proposed that in Old Babylonian times its name was Zabban, a notable cult center of Adad.[3][4][5] It was neighbor and sometimes ally with the Lullubi kingdom.[6][7] Zabban is noted as a cult center of Adad into the Neo-Babylonian period.[8]

History

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Iddin-Sin, King of Simurrum, armed with a bow and an axe, trampling a foe (c. 2000 BCE)

The Simurrum Kingdom seems to have been part of a belt of Hurrian city states in the northeastern portion of Mesopotamian area.[9][2] They were often in conflict with the rulers of Ur III.[2][10] Mesopotamian sources refer to them as "highlanders".[11]

Several Kings (𒈗, pronounced Šàr, "Shar", in Akkadian)[12] of Simurrum are known, such as Iddin-Sin and his son Zabazuna.[13][2] Various inscriptions suggest that they were contemporary with king Ishbi-Erra (c. 1953 – c. 1920 BCE).[10] Another king, mentioned in The Great Revolt against Narām-Sîn, was mPu-ut-ti-ma-da-al.[14]

Several inscriptions suggest that Simurrum was quite powerful, and shed some light on the conflicts around the Zagros area, another such example being the Anubanini rock relief of the nearby Lullubi Kingdom.[2] Four inscriptions and a relief (now in the Israel Museum) of the Simurrum have been identified at Bitwata near Ranya in Iraq, and one from Sarpol-e Zahab in Iran.[10][15][16]

Akkadian Period

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The Simurrun were regularly in conflict with the Akkadian Empire. The names of four years of the reign of Sargon of Akkad describe his campaigns against Elam, Mari, Simurrum, and Uru'a (an Elamite city-state):[17][18]

  1. Year in which Sargon went to Simurrum
  2. Year in which Sargon destroyed Uru'a
  3. Year in which Uru'a was destroyed
  4. Year in which Sargon destroyed Elam
  5. Year in which Mari was destroyed
— Known regnal year names of Sargon.[19][18][20]

One unknown year during the reign of Akkadian Empire king Naram-Sin of Akkad was recorded as "the Year when Naram-Sin was victorious against Simurrum in Kirasheniwe and took prisoner Baba the governor of Simurrum, and Dubul the ensi (ruler) of Arame".[21][22] Arame is known to be associated with Eshnunna. An Old Babylonian letter also associates Simurrum with Eshnunna. This suggests Simurrum was in the area of that city.[23]

After the Akkadian Empire fell to the Gutians, the Lullubians and the Simurrums rebelled against the Gutian ruler Erridupizir, according to the latter's inscriptions:

Ka-Nisba, king of Simurrum, instigated the people of Simurrum and Lullubi to revolt. Amnili, general of [the enemy Lullubi]... made the land [rebel]... Erridu-pizir, the mighty, king of Gutium and of the four quarters hastened [to confront] him... In a single day he captured the pass of Urbillum at Mount Mummum. Further, he captured Nirishuha.

— Inscription R2:226-7 of Erridupizir.[6]

At one point, Simurrum may have become a vassal of the Gutians.[2]

Ur III Period

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The Ur III empire was frequently in conflict with the city. The 44th year name of the second ruler, Shulgi (c. 2094–2046 BC), was "Year Simurrum and Lullubum were destroyed for the ninth time". In one of these conflicts Shulgi captured the ruler of Sumurrum, Tabban-darah, and sent him to exile in Drehem. Sillus-Dagan is known to have been a governor of Simurrum under Ur III at the time of ruler Amar-Sin.[24][25] It has been suggested that he was an Amorite.[26] Four texts from Drehem with seals mentioning him have been found, including:

"Sillus-Dagan, governor of Simurrum: Ilak-süqir, son of Alu, the chief administrator,(is) your servant."[27]

For a time, Simurrum was in alliance with Ur and a diplomat from Simurrum, Kirib-ulme, is recorded as active during Amar-Sin (c. 2046–2037 BC) years 8 and 9 into Shu-Sin (c. 2037–2028 BC) years 1 and 2.[28] During the rule of Su-Sin in the waning years of the Ur III Empire an administrator assigned to build the Mardu Wall reported "When I sent for word (to the area) between the two mountains it was brought to my attention that the Mardu were camped in the mountains. Simurrum had come to their aid. (Therefore) I proceeded to (the area) "between" the mountain range(s) of Ebih in order to do battle".[27]

Military struggles continues up to the time of the final ruler of Ur III, Ibbi-Sin (c. 2028–2004 BC) with his third year name reporting destroying Smiurrum.[29] Simurrum seems to have become independent after the collapse of Ur III.[10]

In order to make peace with a fellow ruler Turukki leader Zaziya (Ur III period) handed over a ruler of Simurrum:

"Zaziya took his children ["grandchildren"] and led them to Zazum of Qutu as hostages (ana yaltiti ... usn). He transported tribute [there]. Zaziya turned him over (ittadinsu) to Zazum of Qutu the king of Simurrum who (once) attended Zazum but had escaped to Zaziya."[30]

Isin-Larsa period

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Simmurum is known from writings found at Eshnunna dated to the reign of Isin ruler Ishbi-Erra (c. 2017-1986 BC). Three officials from Simurrum are mentioned, Teheš-atal, Zili-ewri, and Ili-dannu. The ruler of Simurrum at that time was Iddi(n)-Sin, followed by his son Anzabazuna.[31][32]

Old Babylonian period

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Accepting the equivalence of Simurrum and Simurru, certainly the later was in the same area, a letter from Shamshi-Adad I of Ekallatum states, in a letter found at Tell Shemshara:

"... About the hostility of Yašub-Addu of Aḫazû. Previously, he followed the leader of Šimurru. He abandoned him to follow the Tirruku leader. He abandoned that ruler to follow the Ya-ilanum tribe. When he abandoned this tribe, he followed me. Me, too, he has abandoned now, and he is ready to follow the ruler of Kakmu ..."[33]

Rulers of Simurrum

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The petty kings and governors of the kinglet or province of Simurrum.

Akkadian Period, Early Bronze IVA

  • Ka-Nisba of Simurrum, instigated Simurrum and Lullubi to revolt against the Gutian ruler Erridu-Pizir.

Ur III Period - Early Bronze IVB - Province

  • Tabban-darah under Shulgi of Ur III
  • Sillus-Dagan under Amar-Sin of Ur III

Kingdom - Middle Bronze I - Independent

Location

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There is general agreement that the city lies east of the Tigris river in the valleys and semi-mountainous of the Trans-Tigridian area.[34][35]

It has been proposed that the city was on the Diyala river (which begins as the Sirwan River in Iran).[3][36]

An early Assyriologist suggested Simurrum was near "Tell 'Ali" which is not far from mouth of the Lower Zab on its left bank and is on the direct line from Assur to Arrapha (Kirkuk), which it is 42 kilometres (26 mi) west of, saying "The region south of Tell 'Ali has never been examined by archaeologists, but seems to contain numerous ruined towns and canals".[37] Twenty five cuneiform tablets from the Middle Assyrian period were found at the site.[38][39]

The site of Qala Shirwana, a large mound 30 metres (98 ft) tall with an additional 10-metre (33 ft) citadel at the top in the southern basin of the Diyala river, on its west bank, near the modern town of Kalar, has been suggested as the site of Simurrum.[40] The upper mound has an area of 5.5 hectares. While the site is completely built over now, early satellite photographs indicate that there was a 100 hectare lower town. Second millennium BC pottery is often found during construction.[41]

Altun Kupri, on the Little Zab river, has also been suggested.[42]

A complication is that when a city-state captured large numbers of soldiers etc. they were sometimes placed in rural settlements named after their origin, a practice that continued into Neo-Babylonian times. There were settlements near Girsu/Lagash named Lullubu(na) and Šimurrum for example.[43]

Karaḫar

[edit]
Cylinder seal of Zardamu

The as yet unlocated city of Karaḫar (also Qarahar and Harahar) is known mainly from the Ur III period. A number of texts closely link Karaḫar and Simurrum and they are thought to be in the same area. Karaḫar is thought to be between Simurrum and Eshnunna and near Hamazi and Pašime, possibly on the Alwand River, a tributary of the Diyala river, in the Zagros mountain foothills.[44][45] It is known to have been a major producer of sesame.[46]

The second Ur III ruler, Sulgi (c. 2094–2046 BC) reports defeating/destroying Karaḫar in his year names S24 "Year: Karahar was destroyed", S31 "Year: Karaḫar was defeated for the second time", and in S45 "Year: Šulgi, the strong man, the king of Ur, the king of the four-quarters, smashed the heads of Urbilum, Simurrum, Lullubum and Karahar in a single campaign".[47][48][49] Two ensis (governors) of Karaḫar under the Ur III empire are known, Ea-rabi and Arad-Nanna.[50] During the reign the fourth ruler of the Ur III dynasty Shu-Sin (c. 2037–2028 BC) it is known that the military governor of the nearby city of Pašime was a Arad-Nanna though it is not known if that was the same person.[51] Also in the Ur III period a Arad-Nanna was a ruler of Hamazi.[52] Also during the reign of Shu-Sin, a Ir-Nanna is recorded as being "... military governor of Usar-Garsana, general of Basime, governor of Sabum and the land of Gutebum, general of Dimat-Enlila, governor of Al-Sü-Sîn, general of Urbillum, governor of Ham(a)zi and Karahar, general of NI.HI, general of Simaski and the land of Karda ...", showing those polities were in the same area.[45]

A Tiš-atal (also Tish-atal/Tehes-atal/Diš-atal/Ankiš-atal) is recorded as ruling Karaḫar toward the end of the Ur III empire.[53][54] A Tish-atal also ruled Urkish in that period but is not known if it was the same person.[55]

A seal of Zardamu, king of Karaḫar from the Ur III period, reads "dZardamu, sun-god of his land; beloved of the god Nergal, his (personal) deity; Annunïtum (is) his mother ... mighty king, king of Karaḫar, and king of the four quarters, spouse of the goddess Estar". Note that this identifies him as being deified and is in the style of major rulers such as Naram-Sin of Akkad.[56][45][57]

A carnelian cylinder seal appeared on the antiquities market reading "Keleš-atal, king of Karaḫar: Balalatum (is your) wife."[58]

In the Old Babylonian period texts linked Karaḫar administratively with Me-Turan which lies in the area thought to hold Karaḫar.[59][44]

[edit]
  • King Iddin-Sin of the Kingdom of Simurrum, holding an axe and a bow, trampling a foe (c. 2000 BCE). Israel Museum.
    King Iddin-Sin of the Kingdom of Simurrum, holding an axe and a bow, trampling a foe (c. 2000 BCE). Israel Museum.
  • Stela of Iddi-Sin, King of Simurrum. It dates back to the Old-Babylonian Period. From Qarachatan Village, Sulaymaniyah Governorate, Iraqi Kurdistan. The Sulaymaniyah Museum, Iraq
    Stela of Iddi-Sin, King of Simurrum. It dates back to the Old-Babylonian Period. From Qarachatan Village, Sulaymaniyah Governorate, Iraqi Kurdistan. The Sulaymaniyah Museum, Iraq
  • Sarpol-e Zahab, relief I. Beardless warrior with axe, trampling a foe. Sundisk above. A name "Zaba(zuna), son of ..." can be read. He is usually considered as a ruler of the Lullubi,[60][61] but he could be a ruler of the Kingdom of Simurrum, son of Iddin-Sin.[10]
    Sarpol-e Zahab, relief I. Beardless warrior with axe, trampling a foe. Sundisk above. A name "Zaba(zuna), son of ..." can be read. He is usually considered as a ruler of the Lullubi,[60][61] but he could be a ruler of the Kingdom of Simurrum, son of Iddin-Sin.[10]
  • Outline of relief I (extracted). Beardless warrior with axe, trampling a foe. Sundisk above. A name "Zaba(zuna), son of ..." can be read.[60]
    Outline of relief I (extracted). Beardless warrior with axe, trampling a foe. Sundisk above. A name "Zaba(zuna), son of ..." can be read.[60]

See also

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References

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  1. ^ Shaffer, Aaron (2003). "Iddi(n)-Sîn, King of Simurrum: A New Rock-Relief Inscription and a Reverential Seal". Zeitschrift für Assyriologie und vorderasiatische Archäologie. 93 (1). Zeitschrift für Assyoriologie: 7–12.
  2. ^ a b c d e f Eidem, Jesper (2001). The Shemshāra Archives 1: The Letters. Kgl. Danske Videnskabernes Selskab. p. 24. ISBN 9788778762450.
  3. ^ a b Frayne, D.R., "On the location of Simurrum" in Crossing Boundaries and Linking Horizons: Studies in Honor of Michael C. Astour, pp. 243-269, 1997
  4. ^ [1]George, A., "The Sanctuary of Adad at Zabban? A Fragment of a Temple List in Three Sub-columns", BiOr. 65, pp. 714–717, 2008
  5. ^ Weidner, Ernst, "Simurrum Und Zaban", Archiv Für Orientforschung, vol. 15, pp. 75–80, 1945
  6. ^ a b Hamblin, William J. (2006). Warfare in the Ancient Near East to 1600 BC. Routledge. pp. 115–116. ISBN 9781134520626.
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  10. ^ a b c d e Frayne, Douglas (1990). Old Babylonian Period (2003-1595 BCE). University of Toronto Press. pp. 707–716. ISBN 9780802058737.
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  12. ^ Shaffer, Aaron (2003). "Iddi(n)-Sîn, King of Simurrum: A New Rock-Relief Inscription and a Reverential Seal". Zeitschrift für Assyriologie und vorderasiatische Archäologie. 93 (1). Zeitschrift für Assyoriologie: 32–35.
  13. ^ Seidl, U., Das Relief, in A. Shaffer and N. Wasserman, Iddi(n)-Sin, King of Simurrum: A New Rock Relief Inscription and a Reverential Seal, ZA 93, 39-52, 2003
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  40. ^ [7]Casana, Jesse, and Claudia Glatz, "The land behind the land behind Baghdad: archaeological landscapes of the upper Diyala (Sirwan) river valley", Iraq, vol. 79, pp. 47–69, 2017
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  53. ^ Collon, Dominique, "The life and times of teḫeš-atal", Revue d'Assyriologie et d'archéologie orientale 84.2, pp. 129-136, 1990
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  56. ^ Sollberger, Edmond, "Two New Seal-Inscriptions", Anatolian Studies 30, pp. 63-65, 1980
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  58. ^ [13]Földi, Zsombor J., "Gleanings from the Antiquities Market: A Contribution to the Electronic Text Corpus of Sumerian Royal Inscriptions", Cuneiform Digital Library Bulletin 2013.3, 2013
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  60. ^ a b Osborne, James F. (2014). Approaching Monumentality in Archaeology. SUNY Press. pp. 123–124. ISBN 9781438453255.
  61. ^ Osborne, James F. (2014). Approaching Monumentality in Archaeology. SUNY Press. pp. 123–124. ISBN 9781438453255.
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